Pastor James Hopkins preached this sermon on the nineteenth Sunday after Trinity 10/10/2021. The service was broadcast live on Facebook at 11:00am, and is now available on the FLC youtube channel. To follow along from home, the bulletin is available as a PDF: Trinity19 Bulletin

The text for the sermon was the day’s gospel lesson. To read the Bible texts for the Nineteenth Sunday after Trinity, click here. 

A group of men took their paralyzed friend to Jesus, the miracle worker. When He saw their faith, he said to the paralytic: “Take heart, your sins are forgiven.”

That sounds good, and it is. But if you meditate on it for a moment, and don’t just skip to the end of the story, you might see that, most likely, in the moment, this was hugely disappointing.

Folks in general are not much concerned about the forgiveness of sins; or if they are, it is not immediately as high on Maslow’s pyramid as other things. That is, it’s something to be sought only when all other needs and desires are met.

If I am in good health and have a decent car, if I am popular and successful and well-liked, if I am happy and fulfilled in my day-to-day, then I can concern myself with the metaphysical, philosophical, and spiritual matters.

The long-term effects of such an attitude are disastrous. It’s not just that it leads away from Christ, as if that weren’t enough, but it’s not even useful in the short term; because it does not account for what truly and ultimately hurts us.

What men crave, whether they know it or not, and whether they admit it or not, is the knowledge and feeling that God accepts them. Our sin has deformed us so that we know something is missing, but without God’s Word we don’t know exactly what that is. Apart from Him, we’ll try to find the satisfaction of that need in lots of ways: material things, or honor among men, or constant amusement and physical pleasure.

Augustine famously described this reality in the opening of his confessions. There he prays: “You have made us for yourself, O Lord, and our heart is restless until it rests in you.” He got that exactly right.

The image of God lost by fallen humanity is a haunting longing. And nothing but God Himself can satisfy it.

The image that was lost is restored when God declares a man or woman righteous by faith for Christ’s sake, that is, when God pronounces him or her to be forgiven. Apart from that there is no true rest, even if there is physical health and earthly success.

The friends of the paralytic didn’t bring him to Jesus for that, for the forgiveness of sins. They brought him for a healing. But Jesus saw the greater need, even as he saw their faith. Therefore, He gave the man what he needed most. Jesus said: “Take heart,” literally, “be courageous, my son, your sins are forgiven.”

If your sins are forgiven you can face paralysis, debasement, and torture. If your sins are forgiven you can face demons and depression. If your sins are forgiven you can even face abandonment, betrayal, and death.

If Jesus only healed the paralytic without the forgiveness of sins, it would almost be a tease. It would give temporary relief, but without lasting peace. Furthermore, the healing would not last forever. To borrow a saying of Jesus regarding temptations to sin, it would be better for the man to enter heaven paralyzed than to walk confidently to hell.

All this to say that we cannot value the forgiveness of sins too highly. It is the heart of our relationship with God in Christ. And it is the focus of the Scriptures; something that temporary healing merely complements and demonstrates. Consider how the Psalmist praises God for forgiveness in Psalm 103:

Bless the Lord, O my soul, and forget not all his benefits, [He] forgives all your iniquity,

[He] heals all your diseases, [He] redeems your life from the pit,

[He] crowns you with steadfast love and mercy,

[He] satisfies you with good so that your youth is renewed like the eagle’s. Psalm 103:2-5

The Messiah, our God, Jesus Christ, who takes up our flesh, says of Himself in Isaiah:

I, I am he who blots out your transgressions for my own sake,

and I will not remember your sins. Isaiah 43:25

Of course the Pharisees are surprised and offended at Jesus’ claim to divine authority. No one ever imagined such a God, nor would they.

People imagine gods like themselves, who do as they would do. But there are no mythologies in the ancient world of a god who takes up human flesh in order to be abused and killed for a people who hate Him. When ancient mythologies speak of gods taking up flesh it is always to ravish a maiden or to engage in the bloodlust and sport of war. But our God is not like us. He is compassionate and forgiving. Of this incomprehensible goodness, Micah writes:

Who is a God like you, pardoning iniquity and passing over transgression for the remnant of his inheritance? He does not retain his anger forever, because he delights in steadfast love.

He will again have compassion on us; he will tread our iniquities underfoot.

You will cast all our sins into the depths of the sea. Micah 7:18-19

For all that it should be no surprise that the Christ is announced to the world by John this way:

Behold, the Lamb of God, who takes away the sin of the world! John 1:29

In this proclamation, John blends two Old Testament types: the Passover Lamb and the Scapegoat. The Christ is the fulfillment of all the ceremonies and sacrifices of the Old Testament which forgave the sins of the repentant who looked in faith to Him. Thus, Paul confesses in Ephesians:

In [Christ] we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, which he lavished upon us, in all wisdom and insight. Ephesians 1:7-8

No one wants to live with paralysis or in mourning or with overwhelming pain. And none of us will forever. But we do suffer many infirmities now, insofar as God in His wisdom has seen that it will be good for us and good for the world.

The one who suffers from depression, but whose weakness forces him to depend on Christ, is far better off than the one who rejoices in worldly success and gladness, and in that vanity departs from faith in Christ.

Though the paralytic’s friends thought they were doing him a favor, it was a two-way street. It turns out that this man’s sufferings brought his friends to Jesus’ feet, and that the Word proclaimed to them brought them there in faith.

Your suffering is not without purpose either, nor is it without end. He who has power and authority to forgive sins on earth also has power and authority to raise you from the dead and perfect you in your body and restore all that He has taken away.

He does not lie. He has promised that you belong to Him. He has gone before to prepare a place for you, and He is coming back for you. In the meantime, He says to you “Take heart, my son. Your sins are forgiven.”

This is the forgiveness in which the paralytic rejoices. This is what he will treasure for eternity. This is the glory of God, on which he will meditate; which you can discuss together, forgiven and risen, and walking in your true home.

First Lutheran Church Sermon Archive


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