As we look ahead to Sexagesima Sunday next weekend, here are the readings for your personal devotion this week. Sexagesima is part of the pre-Lent season known as Gesimatide. During Gesimatide we focus on one of the three solas each week (grace alone, Scripture alone, faith alone). This week, our focus is on Scripture alone, and the gospel is the parable of the sower. God’s Word, Jesus, goes out into the world and will accomplish the purpose for which He was sent – our salvation.
The Old Testament lesson is from the book of Isaiah, chapter 55, verses 10-13:
As the rain and the snow
come down from heaven,
and do not return to it
without watering the earth
and making it bud and flourish,
so that it yields seed for the sower and bread for the eater,
so is my word that goes out from my mouth:
It will not return to me empty,
but will accomplish what I desire
and achieve the purpose for which I sent it.
You will go out in joy
and be led forth in peace;
the mountains and hills
will burst into song before you,
and all the trees of the field
will clap their hands.
Instead of the thornbush will grow the juniper,
and instead of briers the myrtle will grow.
This will be for the Lord’s renown,
for an everlasting sign,
that will endure forever.
The Epistle lesson is from Hebrews, chapter 4, verses 9-13:
There remains, then, a Sabbath-rest for the people of God; for anyone who enters God’s rest also rests from their works, just as God did from his. Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience.
For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account.
The Gospel for Sexagesima Sunday is from Luke, chapter 8, verses 4-15:
While a large crowd was gathering and people were coming to Jesus from town after town, he told this parable: “A farmer went out to sow his seed. As he was scattering the seed, some fell along the path; it was trampled on, and the birds ate it up. Some fell on rocky ground, and when it came up, the plants withered because they had no moisture. Other seed fell among thorns, which grew up with it and choked the plants. Still other seed fell on good soil. It came up and yielded a crop, a hundred times more than was sown.”
When he said this, he called out, “Whoever has ears to hear, let them hear.”
His disciples asked him what this parable meant. He said, “The knowledge of the secrets of the kingdom of God has been given to you,but to others I speak in parables, so that,
“‘though seeing, they may not see;
though hearing, they may not understand.’“This is the meaning of the parable: The seed is the word of God. Those along the path are the ones who hear, and then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. Those on the rocky ground are the ones who receive the word with joy when they hear it, but they have no root. They believe for a while, but in the time of testing they fall away. The seed that fell among thorns stands for those who hear, but as they go on their way they are choked by life’s worries, riches and pleasures, and they do not mature. But the seed on good soil stands for those with a noble and good heart, who hear the word, retain it, and by persevering produce a crop.”
Interior photograph of Chapel of Christ Triumphant at Concordia University Wisconsin in Mequon, Wis., on Tuesday, May 27, 2014. LCMS Communications/Erik M. Lunsford
